The news over the last few days has been full of the fallout from the so called Panama Papers. Something that we’ve known to be true has been proved to be true by the leak of these documents – that the wealthy and large companies hide their income in offshore trusts and companies and so avoid large tax bills. It has been an uncomfortable few days for David Cameron, the Prime Minister, as it was revealed that his late father had a company based overseas which meant that he paid no tax in the UK. Over a few days Mr Cameron has been gradually forced to admit that he did, in the past, benefit from this offshore company that his father set up. As a result he has now been forced to reveal his tax returns for the last five years since he became Prime Minister. Continue reading “Pay unto Caesar”
At our celebration of the Eucharist on Easter Day we will hear, as we always do, the account from John’s gospel of the discovery of the empty tomb and a first encounter with the risen Lord (John 20.1-18). He tells how Mary goes early in the morning to complete, what the disciples could not complete because of the Sabbath, the burial ceremonies for Jesus, or perhaps she goes simply to spend a little time with her thoughts in the quiet of the early morning.
John brilliantly gives us a sense of the panic in Mary’s mind as, finding the stone rolled away and the tomb empty, Mary runs to find Simon Peter and tells him, They have taken the Lord out of the tomb and we don’t know where they have put him. Continue reading “The Lord is risen indeed!”
Yesterday was Palm Sunday and now we’re into Holy Week; that week of the year when we tell the story of the suffering and death of Jesus as we prepare to celebrate his resurrection on Easter Day. Most Christians find this to be a bitter sweet time for it can be hard for us to reflect upon the death of the Jesus we love – even though we know the end of the story. The end may be wonderful and glorious but the journey towards that end can be painful.
Telling the story is important. Any child can tell you that about stories – they need to be told to come alive. It is necessary for us to recount the events of that week from Jesus entering Jerusalem, riding on a donkey, greeted by the crowds, cheered by the people but upsetting the religious
leaders as he throws the traders out of the temple and rebukes the priests and scribes and lawyers for their hypocrisy, to the shadow of the cross that almost immediately falls over the story and leads us to the rigged trial (rigged by the priests, or rigged by Jesus, or both?) and so to the death on the cross and the tender burial by disciples who had, at best, been on the fringes of the group who followed Jesus. That story needs to be told. It needs to be heard. It needs to come alive for us. Continue reading “Telling the Passion Story”
Prayer is a tricky business. Or at least so it would seem from conversations that I’ve had with other Christians, with people on the fringe of Church life and non-Christians who challenge me about it. And, if I’m honest, it can be a bit of tricky business for me too. And lots of teaching on prayer appears designed to make us feel guilty about it.
And because so many of us find it tricky, we also find that it becomes a source of guilt and anxiety for us. We don’t feel that we pray for long enough or often enough; or we don’t pray well enough; we don’t know what to pray about; our prayer is too formulaic and stale, lacking variety and inspiration; we get too easily distracted; and everybody else seems to do it better than me. You probably have your own anxieties that you could add to the list. Continue reading “When you pray, say …”
The words the true meaning of Christmas crop up quite a lot at this time of year. Often they’re heard when someone is bemoaning the rampant commercialism and consumerism that accompanies the run up to Christmas. And then again you hear them when someone is complaining that the Christmas promotions in the shops in the high street and the advertisements on television appear to start earlier and earlier each year. You hear them when someone takes exception to the over-the-top Christmas decorations which some people put up outside their homes.
On the other hand, in an almost opposite case, you will hear them spoken when we hear of a local council or business “cancelling” the Christmas party or refusing to display Christmas decorations or preferring instead a “non-religious” alternative because the celebration of such an overtly Christian festival might offend people of another faith, or none. Continue reading “The True Meaning of Christmas”
Pope Francis has declared 2016 (December 8th – November 20th 2016) to be a Holy Year of Mercy, with the slogan, Merciful like the Father. Holy Years come around about every twenty five years and they represent a period of remission from the penal consequences of sin, granted under certain conditions. As part of this year of mercy the Pope has indicated in a pastoral letter that priests may absolve those who have had abortions, the condition being that they have a profound sorrow for their actions. Up until now it has not been possible for abortion to be forgiven (except in exceptional circumstances) as it is considered a grave or mortal sin. Continue reading “Merciful Like the Father”
This week the church celebrates Ascension Day. Traditionally, this is one of the most important festivals in the church’s year. It stands in importance, I suppose, just behind Easter and Christmas. Ranking festivals in this way is, though, a little ridiculous; Ascension Day is what it is and has its own place in the round of Christian observation. Having said this, the observation of Ascension Day has declined over the last few years, perhaps because it is a midweek festival and we like to suppose that our lives are so busy now that squeezing it into our schedules is a low priority. But, I think too that it is the most difficult of all the events of Jesus’s life for us to relate to.
The celebration is all about Jesus taking his leave of the disciples at the end of the forty days following his resurrection. During those days he has by turn astounded, comforted, admonished and encouraged his followers in a range of, often brief, appearances. There are two accounts by Luke, one in his gospel and the other in the Acts of the Apostles. And here lies the problem for modern readers – the accounts of the Ascension. Continue reading “The Cloud”