The news always seems to be full of talk about events around the world that gives us pause for thought. Last week it was the havoc wreaked in Haiti by Hurricane Matthew (why do we name them? Is it to make them seem friendlier, less scary?) and this week it’s news again of the truly awful situation in Aleppo and the constant bombing of the east of the city and the villages around it. The loss of life and the images from both events are truly distressing and alarming.
The situation in Syria can, and probably should, make us angry for a whole host of reasons. How can Russia give not only succour, but military assistance to the murderous regime of President Assad? Why has the west stood by and allowed the slaughter of innocent people to carry on for so long while apparently taking so little action? Why do we tolerate the political position that makes a friend of the enemy of my enemy regardless of the morality or lack of humanity of that “friend”? Why do our leaders so often engage in rhetoric that tars a whole group of people with the same brush so that now any action the West might take in the region feels like waging war on Islam? Why do we stand by while political leaders create fear by blaming racial groups, or religious groups, or political groups for the problems faced by our nations and our world? Why do we sell arms to nations with dreadful human rights records? Why do we train their armies? Why can our leaders not see how wrong that might be? Why will the nations of the West refuse to take responsibility for their past actions creating a refugee situation that is now out of control – and for good reasons? I could go on for there are many more questions that we can ask of our leaders, our multinational businesses and ourselves. And I confess that I have no idea how to answer these questions – or at least not in a way that could even come close to bringing about lasting change in the our world. Continue reading “Reading the signs of the times”
In our churches recently we have been celebrating Harvest Thanksgiving. It’s four down and one to go. In lots of ways harvest appears anachronistic. Even in rural parishes like ours few people work the land today. Most working people commute to nearby towns and some even further to our cities. Most of us are hardly affected by the success or otherwise of the harvest.
So why do we keep on with Harvest Thanksgiving? Is it just that it’s an opportunity to get more people into church than we would normally have? And why do people who otherwise hardly ever come to church come for the harvest service? Does the harvest celebration just make us feel good, or is there something deeper, perhaps something only half acknowledged? Continue reading “A Harvest of Righteousness”
The 15th August (the day that I’m writing this blog) is the Feast of the Blessed Virgin Mary. In the Catholic Church it’s the Feast of the Assumption of Mary, in the Orthodox Churches it’s the Dormition (or Falling asleep) of Mary, but in the Church of England it is just the Feast of the Blessed Virgin Mary.
There can be no doubt that the place of Mary in the piety of the church has been a bone of contention, especially between Catholics and Protestants, for centuries. Today, in the C of E some churches will call today the Assumption, others the Falling Asleep, others will probably ignore it altogether. Continue reading “Magnificat”
Marriage is a major problem for the Church of England. It shouldn’t be – after all we’re all pro-marriage – but it is. Well, when I say that we’re pro-marriage you’ll understand that I mean that we’re pro the sort of marriage that we all understood twenty or more years ago; the sort between a man and a woman until death us do part. And we still don’t have a problem with that sort of marriage. But the world has moved on – quickly. Continue reading “To have and to hold”
Well, that was a shock – but not, perhaps, a complete surprise. Last Thursday the British people (or more accurately the English and Welsh people) voted to leave the European Union.
It was clear during a heated and often acrimonious, and sometimes depressing campaign, that feelings were running high. As is always the case on such occasions those who wanted to leave were passionate and forceful, while those who were not actively involved in the campaign largely held their counsel. A lot of things were said by campaigners – some of them true, but many clearly not – and some were provocative and have led occasionally to confrontation between people who voted leave and have been telling immigrants to Go home now or worse. Continue reading “Out of the frying pan, into the fire?”
I bind unto myself today
the strong name of the Trinity. (att. St Patrick)
What sense can we make of the doctrine of the Holy Trinity? I suppose most of us would say, ‘Not much!’ And yet, everywhere we look the Trinity pops up as if to mock us for our lack of understanding. There it is in our prayers – through Jesus Christ our Lord, who is alive and reigns with you and the Holy Spirit. There it is in our hymns – praise Father, Son and Holy Ghost. There it is as we begin
our worship – In the name of the Father, and of the Son, and of the Holy Spirit. And there it is, of course, when we baptize new Christians – I baptize you in the name of the Father, and of the Son, and of the Holy Spirit. Everywhere we look, it’s there. There’s no escaping it. Continue reading “I bind unto myself today”
The Archbishops of Canterbury and York have invited all churches and members of the Church of England to keep this week, leading up to the feast of Pentecost, as a week of prayer for the evangelisation of our nation and for the mission of the Church.
The need to share our faith and to keep our focus on calling new members to join our churches has been a key focus for Archbishop Justin ever since he was appointed to the See of Canterbury, and rightly so. We have been a church in decline for decades. Each new set of statistics has shown that fewer people worship in our churches and a smaller proportion of the population claim to align themselves with a religion in our country (although that proportion remains remarkably high). Continue reading “Thy Kingdom Come”