At Morning Prayer throughout November we have been reading the Book of Revelation. To be honest I can’t say that I’ve been enjoying it. Its world view, its philosophical assumptions, its literary style, its imagery are all so far removed from my own experience and understanding that I find it difficult to access and even to make sense of.
I’m not alone. Throughout Christian history the place and authority of the Book of Revelation has been disputed. To this day some Eastern Churches do not include it in the canon of New Testament books. It is not read in the Divine Liturgy of the Eastern Churches, although it is read in Catholic and Protestant liturgies. Martin Luther, at the time of the Reformation called it neither apostolic nor prophetic, John Calvin wrote commentaries on every book of the New Testament – except Revelation. (more…)




heated and often acrimonious, and sometimes depressing campaign, that feelings were running high. As is always the case on such occasions those who wanted to leave were passionate and forceful, while those who were not actively involved in the campaign largely held their counsel. A lot of things were said by campaigners – some of them true, but many clearly not – and some were provocative and have led occasionally to confrontation between people who voted leave and have been telling immigrants to Go home now or worse. 
been a key focus for Archbishop Justin ever since he was appointed to the See of Canterbury, and rightly so. We have been a church in decline for decades. Each new set of statistics has shown that fewer people worship in our churches and a smaller proportion of the population claim to align themselves with a religion in our country (although that proportion remains remarkably high). 
ic in Mary’s mind as, finding the stone rolled away and the tomb empty, Mary runs to find Simon Peter and tells him, They have taken the Lord out of the tomb and we don’t know where they have put him.